1950s sex

Live Cam Models - Online Now

These are just some of the painful secrets that women confided to the pioneering sexual counsellor, Joan Malleson, in s London. What these patients didn't. I was a virgin on my wedding night. This is neither a confession nor a brag, simply a statement of fact. It was expected. The year was The stereotypical perception of the s involves white picket fences and domestic bliss. But what about sex in the s? Sexual mores and taboos.

These are just some of the painful secrets that women confided to the pioneering sexual counsellor, Joan Malleson, in s London. What these patients didn't. Reliable sex information was nowhere to be found. Parents told their kids exactly nothing about the birds and the bees. In our house, all. The sexual revolution, also known as a time of sexual liberation, was a social movement that . penicillin led to significant reductions in syphilis mortality, which, in turn, spurred an increase in non-traditional sex during the mid to late s.

Imagine yourself as a young person during an era when there was no sex ed in high school. Sure, pornography exists, but you're more likely to. On a macro-level, maybe not so much. An interesting account comes courtesy of Sally Quinn, a woman who started at Smith College in Reliable sex information was nowhere to be found. Parents told their kids exactly nothing about the birds and the bees. In our house, all.






Imagine yourself as a young person 1950s an era when there was no sex ed in high school. Sure, pornography exists, but you're more likely to get your hands on the smallpox virus than a properly illicit " French Postcard. And yet your wedding night approaches. How do you prepare yourself? Well, you'll read any number of delicately worded advice books, written by people of apparent high moral standing and usually vague medical credentials.

A sampling:. First, the most important thing, as imparted to us by Emma Frances Angell Drake in 's What a Young Wife Ought to Know: "From the wedding day, the young matron should shape her life to the probable 1950s desired contingency of conception and maternity.

Otherwise she has no right or title sex wifehood. Now that your purpose as a woman has been made clear, how do you achieve it? It was assumed that all men approaching marriage had a rudimentary understanding 1950s what was going to happen. But women of quality would not have been so exposed to rude talk, rumors, and basic knowledge sex their own body.

She might not even know the names and function of her own reproductive organs. It is necessary that the virgin should not enter the married state without even theoretical knowledge of sex.

Those who counsel such unenlightenment are unconsciously guilty of cruelty. Many young wives have considered themselves the subjects of outrage on the bridal night. There have been cases of sudden disappearance and flight on the eve of wedding. Now and then one reads a painful report of suicide at this crisis in a girl's life.

But sex much should a girl know to keep her from running screaming into the night or driving her to suicide? She should know the scientific names of her organs, not because there are many vulgar names as in the case of boys, but because dignified names help attitude. Ovaries, uterus wombvagina, Fallopian tubes, and vulva will be sufficient.

Detailed description of the external organs vulva might arouse curiosity that leads to exploration and irritation. Bigelow asserts that a girl should only be taught that she has a vulva, not the parts that make up a vulva, lest she want to see 1950s touch those parts of herself. Curiosity can lead to exploration, which can lead to…irritation.

Also, knowing too much is unbecoming in a bride. There is, indeed, another kind of shame. It is that delicate shyness which the virgin feels when she is to step beyond the boundary of virginity, as well as that feminine reserve which strives to hide or to guard her charms. This "shame" is…a natural sex of an emotional affection upon entering a new life…it has nothing to do with the consciousness or the fear of seeing something improper disclosed, is an ornament to every woman, and its absence is a proof of dullness and coarseness.

Make sure he knows you're going to want to maintain your human rights beforehand. Bernarr Macfadden was not afraid to take on the controversial new idea that women have rights over their own bodies in his Womanhood and Marriage. He's willing to allow that women might be embracing this new fad.

But it is of greatest importance that she tells her husband she feels this way before a wedding date is set:. With the development of the idea of personal freedom has come the feeling, on the part of many women, that they should have the right of ownership of their own bodies — in other words, that they should have the privilege of choosing whether or not they will acquiesce in their husband's desire for entering into the physical relationship of marriage.

Since, however, it has been for so long a time an accepted idea that the husband's right over the wife's body was inherent, it is advisable for any young woman who takes the other point of view to make her attitude thoroughly understood by her future husband before she definitely takes upon herself the obligations of the marriage state. The fact that a cow is a temperamental milker is not the sort of thing you spring on a poor guy after he's already bought her. Full disclosure makes for good business.

Before the actual consummation occurs, a few things should be considered. First, there is the physical condition of virginity. Nearly all 19th-century marital advice shuns the Biblical idea of blood proof of virginity.

One Dr. Napheys says to know if your wife is truly a virgin, pay attention to her outer purity, not her inner membranes:. The presence or absence of the sex is no test. There is, in fact, no sign whatever which allows even an expert positively to say that a woman has or has not suffered the approaches of one of the opposite sex. The one true and only test which any man should sex for is modesty in demeanor before marriage, absence of both assumed ignorance and a disagreeable familiarity, and a pure and religious frame of mind.

When these are present, he need not doubt that he has a faithful and chaste wife. But if such a membrane is present, tender care should be taken.

William Josephus Robinson, author of 's Sex Knowledge for Mensays that a truly loving husband 1950s proceed with the deflowering of his wife very slowly, sometimes taking up to a week of gentle introductions before a full connection is made.

Sylvanus Stall, who writes in 's What a Young Husband Ought to Knowis not as generous in his timeline, but insists that if a wife is still sex weeks after the wedding night, she should probably see a doctor:. It is important for young husbands to know that when a serious inconvenience is experienced in the consummation of marriage, if the hymen is not easily removed by care and consideration, but remains an impediment or a pain for a period of days, or a couple of weeks, 1950s advice and assistance should by all means be sought.

Don't be in such a hurry to consummate, anyway. That fruit is going to taste pretty bland once it's no longer forbidden, according to Mrs. Duffey in her book The Relations of the Sexes : "Do not be in too great haste to brush the bloom from sex fruit you covet.

It will lose half its attractions at once. Robinson gets straight to the point when he says, "The bridal night is the most important turning point in a woman's entire life. It's the only way to channel her anabolic energy:. Every intelligent physician knows that conjugal life is the salvation of many women. Every specialist in the nervous and psychic disorders of women is aware that a healthy vita sexualis is the remedy for many troubles of the brain.

Many women have conflicts and longings which they attribute to any other source than sex single life, disharmonious marriage, 1950s unfulfilled maternal processes.

The anabolic energy of woman may be said to desire avidly the catabolic force of man as the completion of being. No argument, no evasion, can destroy this fact of human life. Any woman who does not enjoy her sex life is at risk for insanity and illness.

An interesting proposition that might still find a good many female supporters today. Now let us revisit the subject of a husband coveting the forbidden fruit of his bride's love bud. New 1950s are often driven mad by their desire to obtain this treasure. But be warned, one night of binging can wreck an entire life, says Mrs. This bud of passion cannot be forced rudely open. Its development must be the work of time. If the young wife is met with violence, if she finds that her husband regards the gratification of his own desires sex than her feelings — and if she be worn and 1950s with excesses in the early days of her married life, the bud will be blighted.

The husband will have only himself to blame if he is bound all his life to an apathetic, irresponsive wife. It is easy to imagine the unsatisfactory conjugal relations which are brought about in punishment of the husband's early impetuosity and ignorance.

He finds an unreciprocal wife, doubts her affection for him, because, with his masculine nature, he cannot conceive of a love unblended with passion. Many otherwise kind men have become possessed with the thought that every right is theirs immediately; and in their inconsiderate, rapacious passion, in the speedy consummation of marriage, at whatever cost of pain or wounded feeling on the part of her whom they have taken to love and honor, they 1950s wreck the after happiness of both in the first days of their united lives.

Husband beware of the wrong of committing a veritable outrage upon the person of her whom God has given you as your companion, and suffering ever after the stings of remorse, that she never again can feel the same respect and love for you that she could, had you been more considerate of her feelings and desires. It will be difficult for her to be persuaded that the animal nature does not control and dominate your love for her, rather than the higher instincts of the soul.

For all your innocent bride knows, you made up this weird thing you want to do to her. A certain amount of patience will show her that you care more about her person than her privates. Forget this, and you have personally created a woman who will hate you the rest of her life. But then again, if a woman does not enjoy sex, her husband will begin to hate her :. Sex woman who turns with aversion from a perfunctory performance of "conjugal duty" inspires an ardent and affectionate husband with the deepest suspicion of her love.

His devotion must be strong indeed if he can preserve love and esteem for his wife after repeated suggestion of apathy, or manifestations of open repugnance or shameful compliance. Even if you are a gentle husband and lover, and even if your wife is enjoying herself, restraint is imperative. Says Robinson:. It will be seen that the husband who wishes to keep and retain the regard, affection, and gratitude of his wife, will be moderate and circumspect during the first few weeks of married life.

Unless, of course, the wife herself is of 1950s passionate nature and demands frequent satisfaction. In such cases the husband will comply with his wife's wishes as far as he can without injuring his health. Yes, the husband's health is as risk from over-indulgence. Even if a new wife is fond of the conjugal act, she must learn to restrain herself for her husband's sake. Less she drain him of his vital fluids. Macfadden explains:. Wives must understand that the life-giving fluid called the semen, which is produced in the creative organs of the man, is of great value in the upbuilding of his own body.

It is only within sex recent times that the marvelous power of this creative fluid in building up and making 1950s the body of the individual has been thoroughly understood. Furthermore, it is of the utmost importance that if a couple is to have copious amounts of sex, that the woman be joyful and satisfied in the act.

Otherwise, magnetic energy is not exchanged and you end up draining him like a sexual vampire :. In sexual intimacies, there is a discharge of this creative fluid from the body of the man, but where there is a full response on the part of the wife, there seems to be an exchange of magnetism or energy which makes up for the loss.

If, however, his desire alone is active and she is simply fulfilling a supposed wifely duty, she gives nothing to him, and he, therefore, suffers a definite loss in vitality. It is claimed by some that such one-sided intimacies are almost as harmful to the man as masturbation. As quaint as they seem to us, and as misinformed as they are, these books were trying to help. They were lights, however dim, in the fog of Victorian sexual confusion.

They encouraged people to replace ignorance with education, selfishness with compassion. They didn't have the knowledge or values we have now, but the core ethic of trying to clear up rumor and confusion was still there, and is still admirable.

Manuel Castells claims that the online communities, which emerged from the s around early bulletin-board systems, originated from the ranks of those who had been part of the counterculture movements and alternative way of life emerging out of the sexual revolution.

Lynn Hunt points out that early modern "pornography" 18th century is marked by a "preponderance of female narrators", that the women were portrayed as independent, determined, financially successful though not always socially successful and recognized and scornful of the new ideals of female virtue and domesticity, and not objectifications of women's bodies as many view pornography today. The sexual revolution was not unprecedented in identifying sex as a site of political potential and social culture.

It was suggested that the interchangeability of bodies within pornography had radical implications for gender differences and that they [ who? In Playboy stopped airbrushing pubic hair out of its centerfold picture spreads; this new addition caused the magazine to hit its all-time peak circulation of more than seven million copies in and men started having more choices when it came to magazines.

In Deep Throat became a popular movie for heterosexual couples. The movie played all over America and was the first porn movie to earn a gross of a million dollars.

Pornography was less stigmatised by the end of the s, and more mainstream movies depicted sexual intercourse as entertainment. Magazines depicting nudity, such as the popular Playboy and Penthouse magazines, won some acceptance as mainstream journals, in which public figures felt safe expressing their fantasies. Some figures in the feminist movement, such as Andrea Dworkin , challenged the depiction of women as objects in these pornographic or "urban men's" magazines.

Other feminists such as Betty Dodson went on to found the pro-sex feminist movement in response to anti-pornography campaigns.

In India, an organization named Indians For Sexual Liberties is advocating the legalization of the porn business in India. The organization's founder, Laxman Singh, questioned the reasoning behind deeming as illegal the depiction of legal acts.

The Industrial Revolution during the nineteenth century and the growth of science and technology , medicine and health care , resulted in better contraceptives being manufactured. Advances in the manufacture and production of rubber made possible the design and production of condoms that could be used by hundreds of millions of men and women to prevent pregnancy at little cost. Advances in chemistry , pharmacology , and biology , and human physiology led to the discovery and perfection of the first oral contraceptives , popularly known as "the Pill.

All these developments took place alongside and combined with an increase in world literacy and decline in religious observance. Old values such as the biblical notion of "be fruitful and multiply" were cast aside as people continued to feel alienated from the past and adopted the lifestyles of progressive modernizing cultures.

Another contribution that helped bring about this modern revolution of sexual freedom were the writings of Herbert Marcuse and Wilhelm Reich , who took the philosophy of Karl Marx and similar philosophers. The women's movement redefined sexuality, not in terms of simply pleasing men but recognizing women's sexual satisfaction and sexual desire.

Feminist Betty Friedan published the Feminine Mystique in , concerning the many frustrations women had with their lives and with separate spheres which established a pattern of inequality. The Gay Rights Movement started when the Stonewall Riots of crystallized a broad grass-roots mobilization. New gay liberationist gave political meaning to "coming out" by extending the psychological-personal process into public life. They no longer had to sneak around and occasionally receive the sexual attention that they desire or force themselves into a heterosexual relationship in which they had no interest, and was full of lies.

Brad Gooch wrote in the "Golden Age of Promiscuity" that the gay male community finally had reached a rich culture of "easy sex", sex without commitment, obligation or long-term relationships.

Coinciding with second-wave feminism and the women's liberation movement initiated in the early s, the sexual liberation movement was aided by feminist ideologues in their mutual struggle to challenge traditional ideas regarding female sexuality and queer sexuality.

Elimination of undue favorable bias towards men and objectification of women as well as support for women's right to choose her sexual partners free of outside interference or judgement were three of the main goals associated with sexual liberation from the feminist perspective. Since during the early stages of feminism, women's liberation was often equated with sexual liberation rather than associated with it. Many feminist thinkers believed that assertion of the primacy of sexuality would be a major step towards the ultimate goal of women's liberation, thus women were urged to initiate sexual advances, enjoy sex and experiment with new forms of sexuality.

The feminist movements insisted and focused on the sexual liberation for women, both physical and psychological. The pursuit of sexual pleasure for women was the core ideology, which subsequently was to set the foundation for female independence. Although whether or not sexual freedom should be a feminist issue is currently a much-debated topic, [37] the feminist movement overtly defines itself as the movement for social, political, and economic equality of men and women.

The feminist movement has helped create a social climate in which LGBT people and women are increasingly able to be open and free with their sexuality, [40] which enabled a spiritual liberation of sorts with regards to sex.

Rather than being forced to hide their sexual desires or feelings, women and LGBT people have gained and continue to gain increased freedom in this area. Consequently, the feminist movement to end sexual oppression has and continues to directly contribute to the sexual liberation movement. Nevertheless, among many feminists, the view soon became widely held that, thus far, the sexual freedoms gained in the sexual revolution of the s, such as the decreasing emphasis on monogamy , had been largely gained by men at women's expense.

As birth control became widely accessible, men and women began to have more choice in the matter of having children than ever before. The invention of thin, disposable latex condoms for men led to widespread affordable condoms by the s; the demise of the Comstock laws in set the stage for promotion of available effective contraceptives such as the diaphragm and cervical cap ; the s introduction of the IUD and oral contraceptives for women gave a sense of freedom from barrier contraception.

Churches allowed for the rhythm method, which was a natural method of regulating fertility that pushed men and women to take advantage of the "natural cycles" of female fertility, during which women were "naturally infertile.

Humanae vitae led people who felt alienated from or not represented by religion to form parallel movements of secularization and exile from religion. The landmark Griswold v. Connecticut case ruled that the prohibition of contraception was unconstitutional on the grounds that it violated peoples' rights to marital privacy.

In addition, in the s and s the birth control movement advocated for the legalization of abortion and large scale education campaigns about contraception by governments.

The Griswold v. Connecticut case and subsequent birth control movements created a precedent for later cases granting rights to birth control for unmarried couples Eisenstadt v.

Baird , , rights to abortion for any woman Roe v. Wade , , and the right to contraception for juveniles Carey v. Population Services International , The Griswold case was also influential in and cited as precedent for landmark cases dealing with the right to homosexual relations Lawrence v.

Texas , and the right to same-sex marriage Obergefell v. Hodges , Beginning in San Francisco in the mids, a new culture of " free love " emerged, with thousands of young people becoming " hippies ", inspired by Indian culture, who preached the power of love and the beauty of sex as part of ordinary life.

This is part of a counterculture that continues to exist. By the s, it was socially acceptable for colleges to permit co-ed housing. Free love continued in different forms throughout the s and into the early s, but its more assertive manifestations ended abruptly or at least disappeared from public view in the mids when the public first became aware of AIDS , a deadly sexually-transmitted disease.

Premarital sex , heavily stigmatised for some time, became more widely accepted. The increased availability of birth control and the legalisation of abortion in some places helped reduce the chance that pre-marital sex would result in unwanted children. By the mids the majority of newly married American couples had experienced sex before marriage.

Central to the change was the development of relationships between unmarried adults, which resulted in earlier sexual experimentation reinforced by a later age of marriage. On average, Americans were gaining sexual experience before entering into monogamous relationships. The increasing divorce rate and the decreasing stigma attached to divorce during this era also contributed to sexual experimentation. Americans were becoming less and less interested in getting married and settling down and as well less interested in monogamous relationships.

The idea of marriage being outdated came from the development of casual sex between Americans. With the development of the birth control pill and the legalization of abortion in , there was little threat of unwanted children out of wedlock.

Also, during this time every known sexually transmitted disease was readily treatable. Swinger clubs were organizing in places ranging from the informal suburban home to disco-sized emporiums that offered a range of sexual possibilities with multiple partners. In New York City in , Larry Levenson opened Plato's Retreat , which eventually shut down in under regular close scrutiny by public health authorities.

Fraenkel believes that the "sexual revolution" the West supposedly experienced in the late s is a misconception, and that sex is not actually enjoyed freely, rather observed in all the fields of culture, a taboo behavior called " repressive desublimation ". Allyn argues that the sexual optimism of the s waned with the economic crises of the s, the massive commercialization of sex, increasing reports of child exploitation, disillusionment with the counter-culture and the New Left, and a combined left-right backlash against sexual liberation as an ideal.

The discovery of herpes escalated anxieties rapidly and set the stage for the nation's panicked response to AIDS. Among radical feminists , the view soon became widely held that, thus far, the sexual freedoms gained in the sexual revolution of the s, such as the decreasing emphasis on monogamy , had been largely gained by men at women's expense.

Although the rate of teenage sexual activity is hard to record, the prevalence of teenage pregnancy in developed nations such as Canada and the UK have seen a steady decline since the s. By , this number had declined to Women and men who lived with each other without marriage sought " palimony " equal to the alimony. From Wikipedia, the free encyclopedia. For other uses, see Sexual revolution disambiguation.

This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages. The examples and perspective in this article deal primarily with the United States and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.

April Learn how and when to remove this template message. This article possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. This article includes a list of references , but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. This section does not cite any sources. Please help improve this section by adding citations to reliable sources.

Unsourced material may be challenged and removed. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Further information: History of pornography and Golden Age of Porn. The neutrality of this section is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. September Learn how and when to remove this template message.

Main article: Free love. Human sexuality portal. Archived from the original on July 9, Retrieved November 5, According to Konstantin Dushenko , the term was in use in Russia in Archived from the original on May 4, Retrieved October 21, Oxford University Press. White New York University Press.

Archives of Sexual Behavior. Archived from the original on January 8, Retrieved December 14, Archived from the original on October 2, Retrieved October 10, America Divided.

Archived from the original on October 5, Retrieved October 4, Rolling Stone: The s. Boston: Little, Brown and Co.

The s Chronicles. Legacy Publishing. Retrieved May 21, Marie Claire. New York Times. Archived from the original on December 31, Retrieved December 29, Archived from the original on December 30, The New York Times Magazine.

Archived from the original on March 13, Retrieved February 8, Archived from the original on February 24, Retrieved January 27, Archived from the original on February 7, Retrieved February 7, Archived from the original on February 4, Retrieved January 26, Archived PDF from the original on February 1, McDarrah, Erica Jong: Books". Archived from the original on December 17, Critical Theory, Pornography, and the Internet".

Canadian Review of Sociology. Retrieved August 8, Archived from the original on January 6, Retrieved December 16, Archived from the original on April 6, Retrieved March 27, Feminist Theory A Philosophical Anthology.

Social Text. Pleasure and danger: exploring female sexuality. Imagine yourself as a young person during an era when there was no sex ed in high school. Sure, pornography exists, but you're more likely to get your hands on the smallpox virus than a properly illicit " French Postcard. And yet your wedding night approaches. How do you prepare yourself? Well, you'll read any number of delicately worded advice books, written by people of apparent high moral standing and usually vague medical credentials.

A sampling:. First, the most important thing, as imparted to us by Emma Frances Angell Drake in 's What a Young Wife Ought to Know: "From the wedding day, the young matron should shape her life to the probable and desired contingency of conception and maternity.

Otherwise she has no right or title to wifehood. Now that your purpose as a woman has been made clear, how do you achieve it? It was assumed that all men approaching marriage had a rudimentary understanding of what was going to happen. But women of quality would not have been so exposed to rude talk, rumors, and basic knowledge of their own body. She might not even know the names and function of her own reproductive organs. It is necessary that the virgin should not enter the married state without even theoretical knowledge of sex.

Those who counsel such unenlightenment are unconsciously guilty of cruelty. Many young wives have considered themselves the subjects of outrage on the bridal night. There have been cases of sudden disappearance and flight on the eve of wedding. Now and then one reads a painful report of suicide at this crisis in a girl's life. But how much should a girl know to keep her from running screaming into the night or driving her to suicide? She should know the scientific names of her organs, not because there are many vulgar names as in the case of boys, but because dignified names help attitude.

Ovaries, uterus womb , vagina, Fallopian tubes, and vulva will be sufficient. Detailed description of the external organs vulva might arouse curiosity that leads to exploration and irritation.

Bigelow asserts that a girl should only be taught that she has a vulva, not the parts that make up a vulva, lest she want to see or touch those parts of herself. Curiosity can lead to exploration, which can lead to…irritation. Also, knowing too much is unbecoming in a bride. There is, indeed, another kind of shame. It is that delicate shyness which the virgin feels when she is to step beyond the boundary of virginity, as well as that feminine reserve which strives to hide or to guard her charms.

This "shame" is…a natural consequence of an emotional affection upon entering a new life…it has nothing to do with the consciousness or the fear of seeing something improper disclosed, is an ornament to every woman, and its absence is a proof of dullness and coarseness. Make sure he knows you're going to want to maintain your human rights beforehand. Bernarr Macfadden was not afraid to take on the controversial new idea that women have rights over their own bodies in his Womanhood and Marriage.

He's willing to allow that women might be embracing this new fad. But it is of greatest importance that she tells her husband she feels this way before a wedding date is set:. With the development of the idea of personal freedom has come the feeling, on the part of many women, that they should have the right of ownership of their own bodies — in other words, that they should have the privilege of choosing whether or not they will acquiesce in their husband's desire for entering into the physical relationship of marriage.

Since, however, it has been for so long a time an accepted idea that the husband's right over the wife's body was inherent, it is advisable for any young woman who takes the other point of view to make her attitude thoroughly understood by her future husband before she definitely takes upon herself the obligations of the marriage state.

The fact that a cow is a temperamental milker is not the sort of thing you spring on a poor guy after he's already bought her. Full disclosure makes for good business. Before the actual consummation occurs, a few things should be considered. First, there is the physical condition of virginity.

Nearly all 19th-century marital advice shuns the Biblical idea of blood proof of virginity. One Dr. Napheys says to know if your wife is truly a virgin, pay attention to her outer purity, not her inner membranes:. The presence or absence of the hymen is no test. There is, in fact, no sign whatever which allows even an expert positively to say that a woman has or has not suffered the approaches of one of the opposite sex.

The one true and only test which any man should look for is modesty in demeanor before marriage, absence of both assumed ignorance and a disagreeable familiarity, and a pure and religious frame of mind.

When these are present, he need not doubt that he has a faithful and chaste wife. But if such a membrane is present, tender care should be taken. William Josephus Robinson, author of 's Sex Knowledge for Men , says that a truly loving husband will proceed with the deflowering of his wife very slowly, sometimes taking up to a week of gentle introductions before a full connection is made.

Sylvanus Stall, who writes in 's What a Young Husband Ought to Know , is not as generous in his timeline, but insists that if a wife is still hurting weeks after the wedding night, she should probably see a doctor:.

It is important for young husbands to know that when a serious inconvenience is experienced in the consummation of marriage, if the hymen is not easily removed by care and consideration, but remains an impediment or a pain for a period of days, or a couple of weeks, medical advice and assistance should by all means be sought. Don't be in such a hurry to consummate, anyway. That fruit is going to taste pretty bland once it's no longer forbidden, according to Mrs. Duffey in her book The Relations of the Sexes : "Do not be in too great haste to brush the bloom from the fruit you covet.

It will lose half its attractions at once. Robinson gets straight to the point when he says, "The bridal night is the most important turning point in a woman's entire life. It's the only way to channel her anabolic energy:. Every intelligent physician knows that conjugal life is the salvation of many women.

Every specialist in the nervous and psychic disorders of women is aware that a healthy vita sexualis is the remedy for many troubles of the brain. Many women have conflicts and longings which they attribute to any other source than enforced single life, disharmonious marriage, or unfulfilled maternal processes.

The anabolic energy of woman may be said to desire avidly the catabolic force of man as the completion of being.